Lito Kattou is a Cypriot visual artist based between Athens and Nicosia. Her sculpture links speculative thinking to precise fabrication as a framework for reimagining identity under ecological and technological pressure. She works across media, including sculpture, painting, video, and performance, using a range of materials and techniques to articulate affinities between bodies and worlds. Her pieces incorporate objects, etched motifs, imagery, and sign systems that read as both embellishment and utility within a form of communication that does not resolve into literal text. What emerges is a field of beings that resist stable categorization, shaped by symbiosis and shifting thresholds of embodiment.
It has been formative to my adulthood and practice, along with the decision to return to the area.
Early in my studies, I felt a need to see sculpture differently. Detached from its heavy connotations of materiality and volume and all the tough narratives relating to it.
I was intrigued by the idea of merged mediums: sculpture, painting, installation, and performative elements. There also came the understanding that we constantly perceive our worlds frontally, through screens or flat surfaces. A state where three-dimensionality diminishes to bi-dimensionality. I see this confrontation as beholding scenographic aspects. As an endless frontal spectacle that is unfolding on all of our flat surfaces and we are destined to encounter it.
Lito Kattou, Soothsayer II (2024)
It speaks of volumes’ many potentialities.
The way the different metals can be manipulated fascinates and problematizes me. Unearthed from the deep soils of places, they are an everlasting activity of humans, indicating their successes, failures, or abuse, in a perpetuated connection with resources and the environment. As with copper in the area of the Southern Mediterranean and the Fertile Crescent, which I am interested in.
The process of lost wax, for example, has been used since ancient times to produce culture and therefore to record myths and stories. It has also been used to produce monuments of specific narratives, metal parts for military usage, or technological tools in scientific domains. Could the idea of a resilient Hephaestus engineering metal for arduous reasons be undone? The ‘alchemical’ process of different procedures, in the end, reflects to me this ongoing relationship with the substances of the planet that we perpetually try to make something out of, but while we develop culture, we get trapped in it. What is produced remains; we vanish. There is a grand failure in this manipulation that reminds me of the scale of things. This deeply interests me.
Lito Kattou, LANDS VI (2023)
They transform material potencies and, therefore, the form. They create different spaces and times for them to simultaneously belong to.
Yes, my works carry similar elements: implications and references of histories, geographies, origin and character traits, environmental influences, material symbolisms, affinities, kinships, estrangements, wounds, time’s impositions, specific landscape attachments. As also in my digital video works, where there is usually real-time weather data collection, which connects places and bodies together.
Lito Kattou, Carrier (2020)
They imply a process of change: a transition through a vector from one state to another.
Installation view of LANDS/SexLife, opbo studio, Piraeus, 2023.
Its representation and its abstraction. The ways it becomes present and relevant. The ways it becomes systemically absent. Its time dependency and fixtures. The different kinds of sociopolitical pressures impacting the idea of the body. Its agency in configuring relationships with organic or inorganic matter. Its adaptability. The questioning of the established canonical narratives attached to it.
I do not perceive communication in forms other than words as a problem or a compromise. The ability to be compelled to “talk” without words is something inherent, I think. A skill that you are either able to do or not, as a way of dealing with the world. Putting order to it. Confronting your own inner world and, at the same time, the surrounding one, through other self-fabricated vocabularies.
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Installation view of Whisperers, Fondazione Arnaldo Pomodoro, Milan, 2023.
There is never a script. It’s something that arrives at decision-making quite subconsciously. I try to hear the resonances of the spaces, the works, their materials, and feel the voids they create. I do not overanalyse this. Neither do I try to evoke specific sentiments in the viewers as a prescription to be followed. The works just claim their presence.
Lito Kattou, Red Lake (2017)
Those, for me, feel like pre-eternal correlations. Machine learning, for example, and technology have been present in the way cultures engaged with the idea of myth and their ecology since their structuring. We can find patterns of computation in rituals, in ancient geometry and the organization of space, in the repetition of gestures of everyday life, in the early formation of bureaucracy, in monumental architecture, in storytelling, and so we understand that, for example, algorithmic computation is not something that has suddenly come to us. It has been present in our civilizations. The ethical questions that arise, at least for me, are to be aware of who is doing the counting right now and for what reasons. Who keeps the score.
How much of a mess we became collectively as we got stuck in alienation. But still, how we have managed through our artworks - not to really give any imposing manuals for change - but dared to believe or propose that things could be different.
The conversations I have with my artist friends, their practices, our persistence in staying committed to crafting worlds, in trying to communicate even through miscommunication. Any unexpected glimpse of hope and endurance in a world where the surrounding aura right now feels largely nonsensical.
Mostly NTS Radio. London times remain...
Recently, the podcasts ‘Women Read’ and the ‘For the Wild - Plants Are Political’ series.
The Wall (1963) by Austrian writer Marlen Haushofer. A wonderful dystopian fiction on womanhood. There is an afterword from 2022 by writer Claire-Louise Bennet in the edition I have. ‘When will it stop being anyone else’s business if a woman chooses to live on her own and do god-knows-what all day?' she writes. And she sums it all up for this study on claustrophobia and liberation.
Black Dog (2024) by Guan Hu. It’s a poetic exploration of communication in isolation, set in a raw post-industrial societal decay and a reflection on fragile redemption. Beautiful.
Lito Kattou, Whisperer VII (2024)
Hard to decide. Usually hovering between Rome and Paris. I would say Rome, as the layering of time and the profound trajectory from the ancient to the contemporary have a soothing familiarity.
or Associations! The artist-run international association we co-founded with dear artists and friends Alfatih, Shuyi Cao, Dorota Gawęda, Eglė Kulbokaitė, Gaby Sahhar, and Jenna Sutela. or Associations is organized in a cooperative structure, and it perceives collaboration, transparency, and synergy between artists as a shared ground. It centers on the artists’ practices, aiming to create a solidarity network between them and provide them with a direct relationship with collecting institutions. Despite our different geographies and cultural backgrounds, we have managed to structure an adaptive network through collaboration and care. I can’t wait to see or Associations grow through our upcoming projects and collaborations. At the same time, I am looking forward to other inspired paradigms which will challenge collectivity and propose methods of coping with the art world otherwise.
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Artists and Curators: reduce research drift, follow emerging work, map collaboration networks, and assemble proposal material in one place. Exhibition spaces: document each show as a searchable record that lifts your artists’ visibility and makes it easier for curators, writers, and collectors to find them.
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* (2024)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/6b642755-d754-499a-aa1a-f5ab0cd3c4c21200.jpg)
* (2023)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/04db88a8-962d-4dcd-b540-6681ec83172c1200.jpg)
* (2020)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/f60aff57-5241-40bf-b19e-3e3b718a1b691200.jpg)
, [opbo studio](\institutions\e6ef7506-b123-4ff2-029d-08dec5411cfa), Piraeus, 2023.](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/be25258e-c4d2-4d39-9945-3a3308e1fa501200.jpg)
, [Fondazione Arnaldo Pomodoro](\institutions\b8b02a23-169b-48ed-029e-08dec5411cfa), Milan, 2023.](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/53253811-f2ff-4cbc-b79a-7fb24782e90d1200.jpg)
* (2017)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/2c1eed56-1271-4ed9-bf12-0d54fdd08ca51200.jpg)
* (2024)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/55f96216-e2eb-4bb8-8ba8-5c938a497e0d1200.jpg)
























