Abed Elmajid Shalabi is a Palestinian artist based in Richmond, Virginia, whose sculpture turns the language of infrastructure into a way of thinking about power. Using ceramics alongside cast concrete and found industrial forms, he remakes objects that claim to provide safety, direction, and progress, then lets cracks, instability, and partial legibility expose their costs. His reflective road-sign works, often layered with Arabic and English, treat reading as a contested space shaped by borders, globalization, and the Western gaze. Across these strategies, Shalabi asks what kinds of futures are built into the material world, especially when the promise of modernization is inseparable from oil, control, and unequal visibility.
Part of my practice is collecting objects that I find seductive. I have things like engines, oil tanks, and mirrors that I chose solely because of their textures and shapes, yet most of these objects stay in the corner of my studio. For an object to be remade and incorporated into my practice, it has to provoke a political or emotional problem. Some of the objects I worked with are objects I spent months looking at. A series of floor mats I started in 2022 was made out of rubber floor mats I noticed while working in an immigrant-run convenience store right after graduating with an MFA during the pandemic. My boss thought it would make standing all day feel more comfortable, but the workers didn't agree on whether it was true. I noticed the object because it annoyed me, but it was also very beautiful and textured, and reminded me of floor mats in the U-bahn stations in Berlin. This connection was fascinating. Why would a corner store in Virginia and a train station in Berlin have a similar floor mat? I imagine a factory so big that it produces mats for both uses, supplying them on such a massive global scale, but it's still not something we are supposed to look at or appreciate, a brand we can't name. When the mats were cast into ceramic, they transformed into a spiritual surface, highly reflective of light. The beauty of the object is exposed while creating a danger on the floor, as it is breakable, shifting the purpose of the original safety mat. Since I started this series, I have become an expert on floor mat textures; my eyes look for them everywhere, I can immediately recognize their materials, and they are the first thing I notice when I am walking in urban spaces.
Abed Elmajid Shalabi, Diamond Flex-Lok industrial mat with holes (2022)
My favorite surface is of the piece Hold at Armpit Level, it's a couple of casts of a car-seat booster for minors. I didn't expect the original texture to turn out to be as rich as it did. The object completely transformed. I installed each cast facing the other with the safety belts almost touching each other; it feels very human yet industrial.
The objects become sculptures when they change their original function, whether it's through casting, which changes their status in the world, or through decontextualization when they are installed in a show, but return to their original function when it's deinstalled.
When I am casting my objects in ceramic, I try my best to avoid cracks, as cracks feel like a cliché - ceramics can crack, and that's part of what the material does - there is much more tension in the potential of a crack before it actually happens. Yet, a crack is interesting if it's unintentional, and it functions as evidence of the perfection process. I try my best to have a perfect cast, yet I fail to achieve one. Whether the cracked object is an interesting sculpture or not is a hard decision to make because I have to decide if it goes beyond the cliché.
In the last few years, I have worked with a range of materials like ceramics, plastics and resins, concrete, and steel. I don't know if I trust any material, as I always question my choices for each new project. I tend to choose ceramic again and again, not because of comfort, but because each project I make creates new challenges and questions I want to deal with in the next one. Yet it's not settled for me; I still experiment with other materials and consider other techniques before each project. I am not a ceramic sculptor; I am a sculptor who uses ceramic.
Abed Elmajid Shalabi, Press vest (2025)
Bulletproof vests for sure.
It's a great question because I moved to the USA for an MFA program at VCU, and school felt like a bubble that exploded immediately after graduation into a pandemic and barely any art opportunities at the time. It was a job I had between residencies, when I didn't have the papers for a better job. I chose a location outside of the city to avoid meeting anyone I knew. There is shame in the job. Nobody wants to do it; it requires zero qualifications. But that's what made it interesting for me: suddenly, I wasn't Abed Shalabi the artist, but some brown immigrant whom people didn't expect to speak good English. I enjoyed the job because I met many people I wouldn't have met in the art bubble, like local lottery addicts, school bus drivers, and single moms in Cookie Monster pajama pants.
There are many, but the most memorable one was when I met a man I used to do yard work for. He bought multiple lottery tickets before he recognized me; it was embarrassing for him to get caught gambling by someone who knew his social status. It was also embarrassing for me. He knew that I had left for a prestigious art residency, and his wife was impressed by it. Yet I was working in the gas station a few months later. It felt like a moment of mutual vulnerability for both of us.
Abed Elmajid Shalabi, Two Tubs (2024 - 2025)
When I think of how my sculptures deal with questions about cultural and technological progress, I don’t claim to have a deeply researched analysis of change, but I am interested in what the change feels like. Growing up in the 90s, I was obsessed with the idea of a new millennium, and so many of the new technologies that changed my life are now ancient or taken for granted. During my time as an art student, I struggled with whether my practice needed to engage directly with emerging technologies like social media. That pressure ultimately pushed me in the opposite direction, toward physical materials, clay, casting, and processes rooted in touch and labor. When so many of the images we consume are digital, these methods begin to feel unexpectedly radical. One of the interesting things to follow is failed technologies, like the push by Meta and Apple into AR/VR devices and the fatigue that surrounds them. There is something exhausting about the constant push for innovation; so much effort is invested in producing change, yet we seem to feel less and less excited by it.
Never miss an interview
Create a free UntitledDb account and stay in the loop. Get notified when new interviews drop, get early access to new features as we continue building out the site, and enjoy the perks of being part of our growing community.
For me, it's not about cars as brands but about the car as the perfect technological extension of the human body. Almost everyone can be a driver. I started creating work related to car culture before I had a driving license myself. I was fascinated by how universal car culture is and how acceptable it is for us to take the risk of driving. On the road, death is very close, yet everyone drives in impressive sync.
Arabic is very expressive and emotional, and many things are lost in translation to English. The word love famously has 11 versions in Arabic, expressing different levels and relationships. As an artist working with Arabic texts, I do choose terms that are not fully translatable; it gives Arabic speakers an advantage. They can recognize a tone and an emotional level that they know are lost in translation. The piece You Can’t Find The Sun from 2023 combines Arabic and English in what looks like a disturbed emergency sign. The Arabic reader can recognize that the text is addressed to a female subject, adding a more specific tone that is lost in translation. The piece quotes a text by Palestinian writer and activist Ghassan Kanafani that many Arabic viewers may have read. They can recognize the text, its tone, and the political context, while the non-Arabic reader is dependent on my explanation of the text. The text is a short version of “You Can’t Find The Sun in a Locked Room,” which is from a children’s book about a princess who is locked in a dungeon, as a metaphor for the state of the Arab and Palestinian world, which was trapped both by colonialism and occupation and by traditional and religious values. The piece was created early in 2023 to express the pessimism I felt regarding the Palestinian cause, and unfortunately, since then, the piece has become a symbol of the Palestinian tragedy, as things have gotten much worse since then, the metaphorical breaking of the locked room still hasn’t happened, and the sunlight that Kanafani imagined still has not been found.
Abed Elmajid Shalabi, You Can’t Find The Sun (2023)
There is something almost post-apocalyptic and threatening about isolated objects when they are removed from their original context. I think casting them in ceramic places the work within a longer timeline of human creation and opens the possibility of these objects being encountered in the future as archaeological remains. For me, control is about what I choose to include, where I place the focus, and what narratives and experiences the objects I choose are able to memorize.
I love starting my studio day at Home Depot or Lowe’s. It makes me feel like a construction worker in a way that makes me feel like my practice is adding something useful to the world. It feels grounded and down-to-earth, and I enjoy it much more than buying specialized art supplies. I’ve also worked extensively with 3M reflective sheets, and I know a lot about sign-making and reflective lighting. I hope to soon have the budget to bring this knowledge into the work more effectively.
My time at Skowhegan School of Painting & Sculpture in summer 2022 was definitely the most meaningful for me as an artist, mostly because of the timing; it was my first program after my MFA, and right when things started to open after the pandemic. I feel like I may have given up making art if I hadn't gotten that validation, because during the residency, you really feel like an artist, you have no worries but making art, and that's a very unique situation.
I strongly believe in the power of physical labor in art-making. So much of modern technology is created through hand labor that is designed to be invisible, yet as an artist, the visibility of the “artist’s hand” allows this human touch to become something radical and emotional, going against industrial and digital design.
The title of my show, When Tomorrow Arrives We Will Love Life, is taken from a poem by Mahmoud Darwish that uses optimistic images of the future to express disappointment with the present. I think that, in the context of Palestinian art and poetry, loving life requires liberation and the ability to dream of a better future.
Installation view of When Tomorrow Arrives We Will Love Life, Hamiltonian Artists, Washington, DC, 2024.
I did a lot of traveling this spring, saw my family after two years, and visited my village, Iksal, a small village near the historic Palestinian city of Nazareth. It is a place full of contradictions and limits, both personal and political. I have been thinking a lot about how I can make work about my hometown, though I am still figuring it out.
Additionally, I spent the last year in Richmond working in an acute healthcare facility as an art therapist. I learned a lot there about human behavior, mental health, and what I call “shitty life syndrome” - people trapped in impossible situations with very little support. There were moments when art therapy allowed people to become unexpectedly open and vulnerable, and those moments stayed with me. At the same time, working inside a for-profit institution targeting homeless people, survivors of trafficking, and extremely poor patients exposed me to a very ugly side of America. I’m still thinking about how that experience can impact my studio work.
Buying tools I don't need.
Abed Elmajid Shalabi, Diamond Flex-Lok industrial mat with holes (2022), detail
Abed Elmajid Shalabi, Place at Armpit Level (2023)
Abed Elmajid Shalabi, Wall Pump (2024)
Abed Elmajid Shalabi, Seven Seats and as Many Buckets As It Takes To Build a Stadium (2025). Installation view, Powerhouse Arts, Brooklyn, NY, 2025.
Help Us Grow
UntitledDb is run by a two-person team and funded out of pocket. Subscriptions directly help keep the lights on, support ongoing work on the platform and editorial side, and also unlock profile claiming, edit control, analytics, and additional interview and editorial content.
Guestbook
What is UntitledDb?
UntitledDb is the collaborative visual art database.
Artists and Curators: reduce research drift, follow emerging work, map collaboration networks, and assemble proposal material in one place. Exhibition spaces: document each show as a searchable record that lifts your artists’ visibility and makes it easier for curators, writers, and collectors to find them.
Browse freely. Create your profile with a free account. Upgrade to Pro or Enterprise for profile verification & claiming, edit control, and analytics.
Related Entries
Help Us Grow
UntitledDb is run by a two-person team and funded out of pocket. Subscriptions directly help keep the lights on, support ongoing work on the platform and editorial side, and also unlock profile claiming, edit control, analytics, and additional interview and editorial content.
What is UntitledDb?
UntitledDb is the collaborative visual art database.
Artists and Curators: reduce research drift, follow emerging work, map collaboration networks, and assemble proposal material in one place. Exhibition spaces: document each show as a searchable record that lifts your artists’ visibility and makes it easier for curators, writers, and collectors to find them.
Browse freely. Create your profile with a free account. Upgrade to Pro or Enterprise for profile verification & claiming, edit control, and analytics.

* (2022)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/d3e2cc37-cd4b-40bc-8c5d-4479b8fed88f1200.jpg)
* (2025)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/8c4eb9cf-4b5c-4704-86c5-4b618ca183481200.jpg)
* (2024 - 2025)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/c4321927-0ac3-48a6-9013-64990a903d411200.jpg)
* (2023)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/5ff2297c-fa8f-4cf2-8a81-23b6571ff9a41200.jpg)
*, [Hamiltonian Artists](\institutions\1f5b4d6b-d709-4a6f-0ae0-08de3e825212), Washington, DC, 2024.](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/63155a19-5194-4bd0-af82-eda3e54f3d1d1200.jpg)
* (2022), detail](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/7ad06dd7-4bad-4647-88e4-0e089ed2d7b51200.jpg)
* (2023)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/8223ab00-c6ad-4da3-bdba-65b56e23a16e1200.jpg)
* (2024)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/f41c3de7-44c2-42ae-ab7a-285ad7ffb1671200.jpg)
* (2025). Installation view, [Powerhouse Arts](\institutions\53e11d46-e7a8-4ffc-b115-08dec05505dd), Brooklyn, NY, 2025.](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/a5d8006e-c77c-4ecc-95cc-82e15e7cba281200.jpg)

































