At the heart of Georgia Semple’s practice is a simple but destabilizing premise: we do not see life as it is, but as we are. Her canvases, often monumental and densely layered, stage this gap between perception and reality through distorted faces, warped interiors, and communal scenes that never entirely resolve into coherent narratives. Influenced by Guyanese petroglyphs, biblical scripture, and the visual rhetoric of family albums, she builds images where ancestral marks, spiritual symbols, and everyday gestures coexist in uneasy proximity. These paintings do not offer clarity so much as a kind of ethical pressure, asking how much of what we call truth is actually a fragile accumulation of personal ideology, fear, and desire.
If there’s anything I’d hope for, it’s a familiarity, I guess: an emotional pull. But it’s hard to say, because one thing I enjoy most about how people engage with my work is how differently they’re affected by it. Sometimes it’s an unease; sometimes it’s an intuitive reflection of themselves that invites them to spend time with the piece. For others, it’s a trippy sort of feeling that leaves them confused or inquisitive about why I paint the way I do. The tension is as valuable to me as a warm reception. It takes me back to the process and the desire to capture the obscurity in some experiences.
I didn’t realise it at the time, but studying architecture was quite an unnatural way for me to think about creating. It was very much based in logic and structure, and that took the heart and the feel out of creating for me. But I was really lucky in my final year of my master's to have a couple of tutors, Dan Wilkinson & Ifi Liangi, who are also artists and have an affinity for whimsical, playful and often impractical design. They encouraged us to build our own projects through heavy research into something dear to us and pretty much gave us free rein. This was the year I started studying ancient Guyanese cultural art, working with embroidery on canvas and thinking abstractly about how the past informs the present. I painted & embroidered my final drawings that year.
What I still take from that year is a deep respect for the research behind every design, how meaning can emerge from the careful extraction of details, and the way entire worlds can be built at the intersection of cultural memory, mythology, and the present. It taught me that painting isn’t just about composition - it’s about constructing lived, layered experiences that feel both personal and shared.
Georgia Semple, Geri's Game (2024). Exhibition view, GEP SUMMER SHOW, Saatchi Gallery, London, Jan 25 — Mar 1, 2025
Definitely Geri's Game. I love this painting so, so much; I think it will always be my favourite because it’s so personal. It marked a pivotal moment in my practice, not only in method, material, colour, and the merging of my ancestral customs into these weird forms, but also in a way I can only describe as a kind of lifting of the veil — a moment I found God and realised how interconnected all my experiences were. Through this painting I began to understand how I wanted to translate everything I’ve learned and the struggles I’ve carried into work that reflects the promises and plans of God. It was also the first and only scene to include a self-portrait. I’ve spent hours of my life taking it in, and I’d love to give myself a hug in it and tell myself to look up and see beyond the burdens I was carrying.
I didn’t go to art school, so I can’t speak on that experience, but I learned a lot about symbolism in form.
I have no rules, but I often start with a scripture, a book or animation, etc. — a reference that feels like a metaphor or something I’ve encountered in a different context. I’ll then build a world around that and go through archives to find the photos that correlate. Often they don’t, but they have something in them that resonates with the heart of the story, like an embrace or an exchange. I’ll then sketch in bits that feel missing and take it to a more surreal place. The perspective of certain figures often reflects how they feel within the story; for example, the viewer looks down on someone who feels powerless or stuck, and looks up at swollen, angular figures who tower above, delighting in that dynamic. Sometimes a person's expression doesn’t fit the tone of the story, and I’ll change it. For me, this just adds to the notion of not seeing things as they truly are.
In my newest body of work, though, I was so attached to the selection of photos that there was minimal editing of them and more warping as a narrative device. I wanted to honour them as much as possible.
Georgia Semple, PROVERBS 12:18 (2025)
I think, by the nature of the subjects I paint, a lot of my work could be viewed as romanticised on the surface. Painted from family photographs taken during a very specific time in history, my work leans heavily into nostalgic sentiment. The encounters are often joyful and playful; they are warm in depiction. You get a sense, from their proximity and the way they gather, that there’s real closeness and community. Capturing that is really important to me. Some of my fondest memories growing up were playing with my cousins in my auntie's house, and hearing stories of my dad doing the same with his brothers and sisters growing up in Guyana. He would tell me how many kinds of fruit trees he could pick outside his house, how vibrant and sweet they were, and how he could almost hear his auntie's voice as he reflected on it. Memory is often romantic, especially for the diasporic experience.
What I’m also interested in portraying, though, is the personal struggle that seeps through these reflections, because, although the stories can be romanticised, they’re often messy — life is complex. I try to reveal the moments of tension, shame, etc., in the ways they show up in real life, as little cracks and distortions that we try to ignore. There are moments we have to face ourselves that aren’t perceived on a collective scale. We can feel isolated or disconnected despite the beautiful, secure community around us.
Georgia Semple, THE GOOD WAY (2025)
It is an undoing, I guess - of clarity, sureness, of it being real.
Usually, when enough of the painting is developed for me to see where contrast is needed, I take different emotions and tempos into each studio session, so my process is never quite the same. Sometimes I paint over them completely, but mostly I will leave a gap around the edges of people and objects, so they feel almost carved into a surface like rock carvings would.
Installation view, The Body Speaks, Guts Gallery, Jan 10 — Feb 4, 2025.
Left: Georgia Semple, A WEIGHTED EXCHANGE (2025)
Right: Georgia Semple, EAT OR TOIL (2024)
Meme. Artist unknown.
It's probably that meme of the guy digging for gold and turning back right before he finds it. It feels like the lack of trust that addiction feeds on.
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The difference is subtle to me on opening nights because I’m usually too caught up in conversation to observe. PVs, no matter the location, are filled with people who love art as much as you do and just want to chat. It takes a lot of pressure off for me and makes the night more about the art community, which I like.
For the rest of the exhibition, institutional spaces feel more formal and, obviously, grander. There’s distance to the work; sometimes it doesn’t feel like mine, but there’s still a lot of pride in seeing my work there. In smaller spaces, everything feels a bit more approachable, a bit less fragile. Neither is better; they just invite different kinds of attention.
Zitany Neil, Marcory Gasoil (1988)
It's probably Zitany Neil, an incredible Congolese musician I’ve been obsessed with for years. He makes the most vibrant, energetic soukous — to me, it feels like the origin of music. I owe countless great studio sessions to his EP, Marcory Gasoil. It’s my absolute favourite music to paint to. I even had a surgeon play it while putting me to sleep once.
If we collaborated, I imagine a stop-motion animation with a soundscape created by him. Though we’re from completely different cultures, I think our worlds would mesh beautifully.
Honestly? Do you. Every day, as fully as you can.
Representation matters for the viewer, but carrying that label of ‘representing’ a community can become counterproductive for an artist. To represent often means to generalise, and that comes with limitations. It implies one collective identity, but in reality we’re all shaped by difference.
As artists, it’s usually that difference in how we think and see that gives the work meaning in the first place, and likely why people mess with it. If you’re always trying to represent others, it becomes harder to represent yourself.
If you’re ever in a position where your work is seen as ‘representative,’ it’s usually because it’s already touching people in a genuine way. I’d say keep your focus there—on honesty and making the work as true to you as possible.
How can this glorify God? How can I be His servant and do His Word justice despite my own agendas? The Bible says that we should use whatever gifts we have received to serve others as stewards of His grace. And though it’s so easy for me to be lured by popular culture, my main goal is to gain His favour rather than favour from others. I hope my work on this earth makes Him proud.
That I’ve shown at? Saatchi Gallery. In general, I love so many for different reasons. The Whitney Museum is so beautiful and has an incredible collection. Cob Gallery is also so cool. I loved their old space in Camden, and I adore their curation. Studio/Chapple has the best opening nights; the whole community comes out, and Louis, the owner, will often DJ.
A little retro wooden block game from Vinted; I'm going to paint over it soon. I spend ages searching for quirky little found objects to paint on.
The Holy Bible.
City of God — outstanding cinematography. Apocalypto is my guilty pleasure; I couldn't tell you why, but I think it's one of the best movies ever made.
New York.
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Artists: keep one up-to-date profile that evolves with your practice, instead of managing scattered sites and links. Curators: reduce research drift, follow emerging work, map collaboration networks, and assemble proposal material in one place. Exhibition spaces: document each show as a searchable record that lifts your artists’ visibility and makes it easier for curators, writers, and collectors to find them.
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* (2024). Exhibition view, *[GEP SUMMER SHOW](\exhibitions\78477dd3-7a6d-4214-d6f3-08de69830e93)*, [Saatchi Gallery](\institutions\42c29868-1ffe-47cc-71e1-08dd2c3c4724), London, Jan 25 — Mar 1, 2025](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/e18d26c7-1b6a-44f2-8f2c-e6b80a4728761200.jpg)
* (2025)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/74cf4ec9-c5ba-4f4e-bb8d-42e2cc32a7231200.jpg)
* (2025)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/b5e18d3d-b595-430a-89f3-48316fe276e81200.jpg)
*, [Guts Gallery](\institutions\0a32585f-a13d-43a9-b249-08de6dac9150), Jan 10 — Feb 4, 2025.
Left: Georgia Semple, *[A WEIGHTED EXCHANGE](\artworks\ad08fd54-9833-4432-86e3-35d40e4ea854)* (2025)
Right: Georgia Semple, *[EAT OR TOIL](\artworks\f68d49fa-593b-4528-9dfd-08de69a6cc3d)* (2024)](https://storageuntitleddb.blob.core.windows.net/udb-interview-qa/ec5768b7-f491-4a42-9ad7-6a5490d63e381200.jpg)





























